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The first part of the verse is an implication: if a person believes and is baptized then he will be saved. It is invalid to argue from this that anyone who is not baptized will not be saved. The second part is an explicit statement that unbelief results in condemnation. It is interesting that you comment about Mark and the issue of Baptism as though it were not essential! A couple of thoughts! How can Baptism be a work if it is something that you cannot do for yourself? What do you think Paul would have said 5 minutes after Ananias gave him the instructions in Acts to get up be baptised and wash your sins away, calling on his name?
Peter replied Repent and be baptized everyone of you not some of you but everyone of you , in the name of Jesus Christ for the forgiveness of your sins.
If they had decided to only take on part of the message, e. Why risk taking any of these elements out of what we have been asked to do? I appreciate all the work that your ministry is doing to establish Creation. It has given me much faith and courage to discuss our wonderful Lord and Saviour Jesus.
There is, respectfully, nothing new here in these pro-baptismal-regenerationist arguments. In common with Protestant orthodoxy down through the ages, we maintain that baptism is what saved people do, not what people do to be saved. Paul tells us that we are saved by believing the Gospel 1 Cor. Other examples in the gospels of forgiveness of sin are the penitent woman Luke —50 , the paralytic man Matthew , the publican Luke —14 , and the repentant malefactor on the cross Luke —43 also experienced forgiveness of sins apart from baptism.
Note also John and John where Jesus states that people have already crossed the boundary from death into life upon belief , not upon baptism. The book of Acts also provides an example of people who were saved before being baptized, the first Gentile family who became Christians. That they were saved before being baptized is evident from their reception of the Holy Spirit v. And once again, it was this evidence that they were already saved that led Peter to baptize them cf. It would also mean that anyone who receives Christ on his deathbed and dies before getting baptized would go to hell.
It would mean that faith is not what saves you. But we know this cannot be. Is baptism necessary for salvation? How do we know they were saved?
The Necessity of Baptism
They were speaking in tongues -- which is a gift from God to believers 1 Cor. Non-believers do not exalt God. Also, Peter said they had received the Holy Spirit. That is only for Christians, and it happened before baptism. Note: speaking in tongues is simply a sign of salvation. It is not necessary that a Christian speak in tongues as a proof of salvation. On the Day of Pentecost, Peter stood before a large crowd of Jews and declared: "Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit" Acts A reader has indicated that this verse has caused much confusion and seems to imply that water baptism is required for salvation.
Is Baptism Necessary for Salvation? - Come Reason Ministries
There is a great difference between the real, intended meaning of a verse and its implied meaning. Implied understanding is based upon the first reading of a passage, but the correct interpretation can be gained only through a serious study of the verse itself, its context, and its relationship to the clear teaching of Scripture found elsewhere. Several church groups believe in baptismal regeneration; teaching that both repentant faith and water baptism are essential prerequisites to personal salvation.
To such groups, one must be baptized in water for the express purpose of gaining the remission of sins. A person thus expresses his faith in and through the necessary baptismal rite, not apart from it. These groups definitely point to Acts as one of their supporting passages. Our reader has asked for an answer to the claim of these groups. By following five steps, we can show that this verse does not teach that water baptism is essential to personal salvation.
The grammar of the verse indicates that only repentance is required to receive the remission of sins. Here is my translation of the verse from the Greek, using some extra words to bring out some key differences not observable in the English text: "Repent [you, plural], and let each one [singular] of you be baptized [singular], upon the name of Jesus Christ into the remission of sins, and you will receive [you, plural] the gift of the Holy Spirit.
The command to repent and the promise to receive are both plural verbs. The command to be baptized is singular. The imperative "let each one of you be baptized" is parenthetical.
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Peter's actual command was: "Repent. There was only one direct command: "Repent [you, plural].
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Some other commentators approach the verse in a different way. They focus on the word "for" in the phrase "for the remission of sins. Obviously the men of Nineveh did not repent to get the preaching of Jonah. Rather, they repented because Jonah had preached. The preaching occurred before the repentance. Likewise, the remission of sins in Acts happened before the practice of water baptism.
Both of these views present acceptable alternatives to the view of baptismal regeneration. Immediate Context. Second, the immediate context of the verse shows that only repentant faith is needed to gain divine forgiveness. Earlier in his message, Peter quoted from Joel Acts and concluded with that Old Testament prophet's evangelistic appeal: "And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved" v.
In the Old Testament period, people became saved by calling upon Jehovah-God. They acknowledged their sinful need, believed that only God could deliver them, and placed their trust in Him. They did not submit to water baptism.