In the third are words which Moses spake in order to divide the Red Sea: eua elaiie saijec holomomaati, bekahu aijalo inare asnia baene hieha ijfale malieha arnija aramebolona queleij Lineno feijano, ijoije malac habona nethee hijcere. K3: "eua elaye sayec holomomaati, bekahu ayalo inare asnia baene hieha yfale malieba arnya aramebolona queleye Lineno feyano, yoye malac habona nethee hycere. In the fourth are words which Moses spake when he changed his staff into a serpent: Micrato raepij sathonich petanith pistan ijttn ijer hijgarin ijgnition temgaron aijcon dunsnas castas Lacias astas ijecon cijna calbera nater facas.
K3: "Micrato raepy sathonich petanith pistan yttn yer hygarin ygnition temgaron aycon dunsnas castas Lacias astas yecon cyna calbera nater facas. In the fifth are the written names of the forehead of Aaron as he spake with the Creator: Saday haijloes Lucas elacijns jaconi hasihaia ijeinino, sep, actitas barne lud donenij eija hiebu reu, vaha, vialia, eije. Vie haija hoij asaija salna bahia, cuci ijaija.
Elenehel, na vena; setua. K3: "Saday hayloes Lucas elacyus jacony hasihaia yeynino, sep, actitas barne lud doneny eya hiebu reu, vaha, vialia, eye. Vie hahya hoya saya salna bahia, cuci yaya. Vie haija hoij asaija salna hahai, cuei ijaija. Elenehel, na vena; setna. In the sixth are names which were written upon the staff of Moses, when he made the brazen serpent and broke the golden calf: Yane mare syam, abijl ala, uano, hija actenal tijogas ijana eloim ija nehn ijane haij ijanehu, abijaco mea.
You must not pronounce it with levity in your works.
K3: "Yane mare syam, abyl alia, nano, hya actenal tijogas ijana eloim ija nehn ijane hay ijanehu, abijaco mea. K3: " Oh, thou living God; thou great, strong, mighty, holy and pure Creator full of mercy — a blessed LORD of all things; praised be thy name. Thou canst work. Permit us to accomplish this work. Grant us thy grace and give us thy divine blessing, that we may happily fulfill this work. Thou, holy, merciful and gracious God, have mercy upon us. Thy name, Jeseraye 37 be adored forever and ever.
Thou art a mighty God to all eternity. He who bears upon his person this name, written upon a gold plate, will never die a sudden death. Ararita — a beginning of all unity. Aben: 38 thou solid rock, united with the Son. Amen, etc. Thou, Lord, a true king, perfect it, etc.
EE: Ahen. Aben signifies both the Rock of Israel, cf. The names consist of the beginning of the chapters Adonay , 39 which the Hebrews made use of instead of the unutterable name, Asser Eserie. The seven mighty names may be obtained at a favorable hour and place: Comiteijon, sede aij, throtomos, sasmagata bij vl ijcos. The four names of the Creator: Joat, Joua, eloij, Jeua. The name which Adam uttered at the entrance to hell is mephenaij phaton.
He who bears this name with him is unconquerable. The name which God communicated to Moses on Mount Sinai, Hacedion , will put away all causes for sorrow. The name which Joshua prayed when the Sun stood still, bachando, beltzlior, dealzhat , 42 brings vengeance upon enemies. S: "Ethor, Hochmal, binach, baesed, Geburah, thipheret, nezah, hod Jehod malchut. So OP2.
Supplied from OP2. Omitted in S, K3, and EE. EE omits the words in . EE: "Vedath. EE omits the Greek letters. EE: "Arerite Aser, ehele". Esch , used by Moses as the fire of God, Elion has five letters and they are all Hebrew characters. Emeth , the true God, is God's seal.
The explanation of the ten names of God and the ten Sephiroth, is given in Cornel Agrippa de occulta Philosophia , Lib. Hacaba , the holy and adored God. Hu , himself the power of the Deity. Hod, Jod , a divine being. Jah , a just God, comparing himself with man. Jesuba , the Messiah will come in the golden age. Jaua , he who created the light. Isaia , with the name El , resembles the changed era each made up of Mettatron for Sadai , each name composed of Icuru Mazpaz , both names are derived from a transposition of the name Jehova.
See Gollancz, Book of Protection London, , p. EE reads "Icuru Maapaz". Messiah is derived from a transposition of the letters in Jisma [Ismah]. Na , the name of God, should be used in tribulation and oppression. These are three princes of the world. Ohrmazd, Mithra, and Ahriman of Zoroastrian origin.
EE: " Also used by John Dee. These names must be selected out of each letter constituting the work, for the accomplishment of which the help of God should be implored. Similar to a certain text, in Exodus xiv. If now the divine names, El or Jah , 55 are added, there will be seventy-two names of God, each of them syllables, for it is written: My angel goeth before me, behold him, for my name is in him. These are seventy-two deacons of the five departments of heaven, there are so many nations and tongues, so many bodily functions, working with the seventy-two disciples of Christ.
Another method to make the Schemhamphoras is when the three verses are written in regular order from right to left subalternatim , without selecting this method from the tables of Ziruph , 56 or as it is selected from the table Commutationem. EE: Zimph. So OP3. Jerathel, Scehia, Rauel. Nitael Behahiah. Rochel Jabamiah Haiauel.
Caliel, Leuniah, Pahaliah. Rochel Jabamiah Haianel. In the first period of nature God was addressed by the name of Sadai Trigrammaton. In the second period of the law he bore the unutterable name of Tetragrammaton , which is spoken Adonay. The Father gave all power to the Son, the angels received heaven, but in the name of God and Jesus, which is the first power in God. Therefore, said Jesus: "Everything which ye ask of the Father in my name, that will he give unto you," if ye pray unto him with a pure heart and a fervent spirit, for there is no other name given to man whereby he can be saved but the name of Jesus.
For, precisely as when our souls are moved by some ordinary cause, so the soul moves all the members of the body to contribute something toward the accomplishment of a contemplated work.
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Therefore, man binds all creatures through comparison, by calling upon the higher power, through the name and power which governs one thing, and thereafter through the lower things themselves, etc. On this account the Heathens committed the error of worshipping the planets and fixed stars, not because they heard but because they were moved by the powers which governed them and were, at the same time, impelled thereto by the influence of their founder and creator.
The prayer of faith, therefore, in proper language, and for proper objects, is intimately related to the name of God, from which we descend by words, from one to the other, following each other out of a natural relationship, in order to accomplish something. The son, therefore, prevails upon the father that he may support him, although the father may not do so willingly; still since he is his offspring he must calculate to maintain him. How much greater care our heavenly Father must feel for us, if we serve him in a proper manner? For this reason, without godliness, man will deny his faith in Christ, and will become unacceptable to God, therewith often falling a prey to the evil spirits against whom there is no better protection than the fear of the Lord and fervent love to God and man.
Most people who are skilled in divine works, and who possess the right to command spirits, must be worthy by nature or become worthy by education and discipline for their calling — must keep all their works secret, but may not conceal it from a true and pious person. Dignity of birth comes from station, but it is due to Saturn, the Sun, Mercury, or Mars that he is made prosperous — that he is learned in physics, metaphysics, and theology.
If one has a knowledge of God, as the first great cause, he must also acknowledge other causes or cooperative spirits, and determine what official station of dignity and honor to accord to them; and without which knowledge their presence and help cannot be enjoyed. Such honor and dignity must not be shown for the sake of the spirits but for the sake of their Lord, whose servants they are. In this manner the angels of God will encamp around those who fear and love the Lord, and, as Augustinus says: "Everything possesses a predestined angel-power.
The name EHEIE, aser Eheie , its number Cether elion , one Lord, is the simplest Deity, which no eye has seen, is ascribed to God the Father, gives influence through the order Seraphin haiath, heiadosch , 60 gate of holiness or of life, that transmits life to everything through Eheie. From this he flows in through primum mobile 61 so that all things must exist — that the heavens must revolve every twenty-four hours. This wonderful being is called Intelligent Mettatron , that is, a prince of faces. His office is to lead others into the presence of the Sovereign, and through him God spake to Moses.
The firstborn son through whom the Father redeemed man from his curse, is infused through the order of Cherubim , Hebrew Ophanim , of the form or Council. From these he flows into the star-bedecked heavens, and produces there many figures. Chaos 63 of creatures, God, Jod Tetragrammaton , through the particular Intelligence Raziel , 64 who was a representative of Adam, etc. This is the Latin word "Chaos" Chaos or endless darkness. EE: "Chavs. S: durch die sonderliche Intelligentiam razielem. EE: "through the peculiar Intelligentiam razielem.
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That is, caution or sense, and signifies pardon and rest, cheerfulness, repentance, and conversion — the great trumpet, the redemption of the world and life in time to come, is adopted to the Holy Spirit, and flows in his might through the order of Thrones , which is called Aralim 65 in Hebrew — that is, the great, strong and mighty angels, from thence through the Sphere of Saturn it gives form to the unsettled matter, whose particular Intelligence is Zaphchiel , 66 was Noah's representative, and another Intelligence Jophiel , Shem's representative, and these are the three highest and greatest Numerations , as a throne of the divine Persons, through whose commands everything takes place, and which is completed by the other seven, which, in this account are called Numerations framing, 67 etc.
EE: "through the order of Thronorum, which is called Arabim. Welches eine Intelligentia Zaphekiel Or "Numerations of the art" Lat. See OP3. S, EE: Numerationes fabrice. He inflicts punishment through the sword and through wars. To this is added the judgment-seat of God, the girdle of the Lord, a sword and left arm; also Pachad , that is, fear before God; flows in through the order of Powers or Potestates Hebrew Seraphim , so named, and from thence through the Sphere of Mars, which has great wars and tribulation — moves the elements accordingly. His peculiar Intelligence Camael , 70 Samson's representative.
S, K3, and EE all read Gamael. EE: "Pached Potestatum Hebrai Seraphin Sphaeram Martis Intelligentia Gamael". ELOHA , the God of Alchemy; his number is Tiphereth , grace, beauty, adornment, happiness, and pleasure — signifies the word of life and flows in through the order of Virtues, which in Hebrew is Malachim : This angel, through the Sphere of the Sun, gives perspicuity and life, and reveals metals. His particular Intelligence, Raphael , was the representative of Isaac and of the youthful Tobias, and Peliel 71 was the representative of Jacob. S and K3 read "Pehel".
EE: "Virtutum Sphaerem solis Intelligentia Raphael His number is Nezach , that is, triumph and victory; to him is accorded the right pillar, and signifies eternity, the justice of God, and avenger; he flows in through the Order of Principalities or in Hebrew Elohim , that is, God in the Sphere of Venus, love and justice. He produces all Vegetable growth and his peculiar Intelligence is Haniel , and the angel Cerviel 72 is David's representative. Principatum or through the Hebrew Intelligentia Hamel His Numeration is called Hod , that is, honorable confession, ornament, and renown.
To him is accorded the left pillar, and he flows in through the order of Archangels, before the gods in Sphere of Mercury, adornment, safety and unanimity, and brings forth animals; His peculiar Intelligence is Michael , the representative of Solomon. EE: "not or war or wrath, but of pity Sphaeram Mercurii Intelligentia Michael. His Numeration is called Jesod , that is, a foundation, and is denominated good sense, redemption and rest.
He flows in through the order of Angels, in Hebrew Cherubim in the Sphere of the Moon, to increase and decrease all things, supports and contributes the genius of man: his Intelligence Gabriel , 74 a representative of Joseph, Joshua, and Daniel. EE: "His number is called Jesod Angelorum, in Hebrew Cherubin in Sphaerem Lunae Intelligentiae Gabriel.
His Numeration is called Malchuth , that is, a kingdom and dominion, and is termed the Church and house of God, and the door flows in through the Order of Animastic viz. EE: "His number is called Malchat Animasticum of the believing soul Therefore, all the names of God and the ten Sephirot, are embraced in the Archetypum Archetype. In the intelligible world 76 are included the nine choirs of the angels, or according to Dionysius , the ten blessed orders:.
Seraphim; 2. Cherubim; 3. Thrones; 4. Dominations; 5. Powers; 6. Virtues; 7. Principalities; 8. Archangels; 9. Angels; and Blessed Souls. S, EE: "1. Cherubin; 3. Throni; 4. Dominationes; 5. Potestates; 6. Virtutes; 7. Principatus; 8. Archangeli; 9. Angeli; et Animae Beatae. In the first hierarchy are the Seraphim, Cherubim and Thrones.
These more than celestial spirits are called gods, or the sons of the gods, because they continually behold the order of divine providence. Being foremost in the goodness of God, they praise Him unceasingly and pray for us. The second in the being of God, according to form, and the third, in the wisdom of God, stand continually before God.
In the middle hierarchy are the Dominations, Powers, Virtues, as spirits of intelligence, to rule the whole world.
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The first command what the others perform. The second prevent that which interferes with the laws of God. The third oversee the heavens and occasionally perform great wonders. These six orders of spirits are never sent upon the earth. In the lower hierarchy are the Principalities, Archangels, and Angels, which are ministering spirits to oversee earthly affairs.
The first, in general, provide for princes and magistrates, and care for kingdoms and countries, each in his own especial sphere, as Moses declares in his song, Deut. And Jesus Sirach bears witness, that each nation has its angel as a director. Therefore did the Romans at all times invite the angel of their country. The second are engaged in divine affairs, institute and regulate the worship of God among all men, and present the prayers, offerings and piety of men to God; 3.
For this reason the fourth hierarchy are added to the former as the souls of heavenly bodies Animae Corporum Colestium , the souls of Heroes, or demigods and of the Martyrs. The second are the chosen souls of the redeemed. The third are the souls of the innocent martyrs and followers of God, who offered up their lives, amid pain and suffering, out of love to God. Therefore, it is, that all creatures fear and honor him.
The first course in Mundo Coelesti watches day and night. Primum Mobile Rechet Hagallalim. It continues from morning until night. From these the Heathens divided the angels into thirty-three orders. The first great light, communicates light, life and station out of the first course, and opposes others in the Sphaera Zodiaci , causes summer and winter, the spring of all the things of the elements: Hebrew Masloth , goes from evening to morning according to the twelve signs of the heavens. But even if all things have their existence from God, the great First Cause, we should not despise other causes, according to changes in time, in the year, in the month, day and hour, neither should we regard these causes exclusively, and forget God, for in this manner heathen idolatry was instituted.
For this reason God does not regard time, because it robs him of his honor. For the heathens experienced that the heavenly spirits were not united with their bodies, as our souls are united with our bodies, but they could rejoice in the presence of God, and prepare their bodies without much labor to work with the lower creatures of God.
They regarded the celestial spirits as gods, and conferred divine honors upon them. Very often the Jews turned away from God and worshipped the host of heaven, and therefore the wrath of God was kindled against them. But on account of the order of all things, God has set them before us as his instruments, and which we, on account of their honorable office, are to regard as the noblest creation of God, and that we should honor them, next to God, according to their station, not as gods but as creatures, which he has appointed as twelve princes over the twelve gates of heaven, that they may admit what they received from the divine name, transposed twelve times.
Ezekiel writes: "The laws of the twelve tribes of Israel were thus written, and God Tetragrammaton ruled over them. Thus it is written in Revelations, that the stones in our heavenly city are planted in the ground, or that the Church of Christ is represented by the twelve names of the Apostles, including twelve angels and of them the name of Jesus, who received all the power of the Father, so that the heavens will receive what the angels give to them according to the will of God.
Therefore, there are twelve princes of angels, who represent the twelve signs of the Zodiac, and thirty-six, who represent so many Decuriis , and seventy-two angels, who represent so many Quinariis of heaven, of the seventy-two nations and languages of man. Likewise seven angels of the hosts for the seven heavens of the seven planets, to rule the world, etc. Also, four angels who represent the Triplicitatibus of the twelve signs of the Zodiac and the four elements.
All of these have their names and signs which the philosophers used in their works, signs, images, clothes, mirrors, rings, cards, wax-figures, as if they had a sun-work before them, and they called them the names of the Sun and his angels, and likewise of others, etc. In the third place, they designated the lowest angels as servants. These they distributed over the world, and named them after the seven planets, and these have their special course after the four elements and after the four parts of the air and earth — of the daytime several Diurnos , several Nocturnos , several Meridianos , 81 not that they are subordinate to the influence of the stars as the body which they represent, but that they are more nearly related to the star-body-kind-time than others, otherwise they might be everywhere, as each human being has three angels, for God has ordained that each human being shall have his good angel as a protector, who also strengthens the spirit and urges and exhorts us to what is good and commendable, that we may fly from what is fati malignitatem.
The angel and his impulses come from the stars. In the third place are the Genii of man who govern birth, and are joined to each perfection in man. These are recognized from the star which is the Lord of the births. The Chaldeans seek this Genium in the Sun and Moon. The evil one out of the sixth house. But each one will learn to know him through natural inclination, to which every one was inclined from his youth. On this account he is called the birth-angel, who is sent into the world by God.
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Of this the Psalmist says: "Thou hast made the spirit of man as a flame of fire. If, however, a virgin or a companion becomes marriageable, he may be liberated from the glass, and our time of life will be extended. Diurnos, nocturnos, meridianos: Of the day, of the night, of midday. Fati malignitatem: Evil fate. This is referred to as Ars Pyronomica 'the art of controlling the fire'. It refers to an obscure alchemical process; in the terminology of spiritual alchemy it refers to controlling one's astral body. Josten explains the latter in his introduction to Dee's Monas Hieroglyphica: "In another dark passage, which alludes to the philosophers' mercury and its replacement by the Sun, i.
XII, , p. And then again he has another character in the number of God, Hesed — the right and scepter of God, through which he finds favor in the sight of God and all his creatures. Therefore, through the other divine numbers, and through the angels and stars a man becomes impressed with signs and characters of conscience, which causes him to be happy at one time and unhappy at another.
On this account, if a man has committed murder, theft, or any other act which his conscience condemns, he can be brought to a confession of his guilt through persistent calling upon the name of God, for his conscience will then give him no rest until he returns what he has stolen, or until he has suffered the punishment due to his crime. Therefore, in the name of the Father, Son, and Holy Spirit, take three small pieces of wood from the door-sill over which the thief passed in leaving the place where he committed the theft, place them within a wagon-wheel, and then through the hub of the wheel say the following words: "I pray thee, thou Holy Trinity, that thou mayest cause A, who stole from me B, a, C, to have no rest or peace until he again restores me that which he has stolen.
If a man knows himself and realizes that he is created in the image and likeness of God, he will acknowledge God the Creator before all things, and afterward the world and all its creatures. To this end the soul must first be purified, and dedicated to God through faith; a pure heart and constant joy in the spirit are requisites. He must possess love to God and his fellow-man, and then he may arrive at a perfect state and become like unto the Son of God.
He will become united with God, and will once more be like him. It is not given to angels nor to any creature to unite with God, but only to man, and he may become his son; and when this takes place, so that he overcomes himself, he overcomes and can draw to him all other creatures and command their obedience. But our spirit, word, and act, have no power in magic and knowledge, if they are not everywhere strengthened by the word of God, which we should hear often.
Christ says: "What ye have done unto the least of mine, that have ye also done unto me. On the other hand there are others who will be rejected. For Christ also says: "I was hungry and thirsty and ye gave me no meat and drink, depart from me ye workers of iniquity, into outer darkness. And thus God led all creatures to Adam in order to have them named, and their names indicated some peculiar quality or part possessed by each.
Moreover, the celestial office to which man is ordained by God, endows him with power to confer life, and tells him what to encourage, what to elevate, what to suppress in his cause Sphaera, and to perform wonderful works with full devotion toward God, etc. What Man Receives from the Order of Angels. Man becomes strengthened with wonderful power through the order of angels, so that he declares the divine will. From the Seraphim , that we cling with fervent love. From the Cherubim , enlightenment of the mind, power, and wisdom over the exalted figures and images, through which we can gaze upon divine things, etc.
From the Thrones , a knowledge of how we are made and constituted, that we may direct our thoughts upon eternal things. From Dominations , assistance to bring into subjection our daily enemies, whom we carry with us constantly, and enabling us to attain salvation. From Powers , protection against human enemies of life. From Virtues , God infuses strength into us, enabling us to contend against the enemies of truth and reward, that we may finish the course of our natural life.
From Principalities , that all things become subject to man, that he may grasp all power, and draw unto himself all secret and supernatural knowledge. From Archangels , that he may rule over all things that God has made subject to him, over the animals of the field, over the fishes of the sea, and over the birds of the air. From the Angels he receives the power to be the messenger of the Divine will.
What Man may Obtain from the Twelve Signs. In Aries , the vegetables of earth obtain new vigor, the trees sap, and females become better adapted to propagate the human species. In this sign the fecundity of all creatures is limited and regulated. It has Sunday for its peculiar time and end. In Taurus , all transactions and enterprises are prospered and fostered, so that they may go forward according to the will of God, but to this end constant prayers are necessary, and particularly on Sunday. In Gemini , the angels have power over bodily changes and travel from one place to another over the heavens and through the course of the stars — have power over the motion of the waters in rivers and in the sea, cause love between brethren, friends, and neighbors, and give warning against dangers, persons, and objects.
In Leo , the angels have power to move every living thing, to multiply their species, to watch, and in certain manners to judge. And through the gift of God they confer Physicam, Medicinam, and Alchymiam. In Virgo , the spirits have power to subvert kingdoms, to regulate all conditions, to discriminate between master and servant, to command evil spirits, to confer perpetual health, and give to man Musicum, Logicam, and Ethicam.
In Libra , the angels derive from God great power, inasmuch as the Sun and Moon stand under this sign. They have power over danger, warfare, over quarrels, and slander — lead armies in all quarters of the earth, cause rain, and give to man Arithmeticam, Astronomiam, Geometriam. In Scorpio , the angels have power over suffering and terror, over which man makes against God, over common privileges. They govern the life and death of all creatures, have power over departed souls, and give to man Theologiam, Metaphysicam, and Geomantiam.
In the Aquarius , angels keep man in good health, and teach him what is injurious to him, make him contented, and teach him through the command of God the mysteries of heaven and of nature. In Pisces , the angels compel the evil spirits to become subject to man, protect the pious, so that the great enemy cannot harm him. The twelve angels, which represent the twelve signs, are called in the Apoc. Agrippa reads "Gabriel" in OP2. This method of obtaining all kinds of things with peculiar power, in the twelve signs, is described in many kinds of books.
Further, King Solomon teaches a hidden Almadel 89 or a Geometrical figure bearing upon the twelve signs of heaven, which he calls heights, and gives to each height seven or eight names of princes. There are many references to Solomon's Almadel in Agrippa and other sources. Perhaps the text by this name in the collection known as the Lesser Key of Solomon or Lemegeton is a version of the same text. The heights are named as follows:. EE: "Samaym. Shamayim the common Hebrew word for heaven or sky , and 2.
Morgan, Sepher Ha-Razim , pp. Of the operations of these, and their angels, office, order, number, and measure, an account may be found in a work by Rasiel [Raziel], which constitutes, the Sixth Book, Physicum Salomonis , and Elementa Magica Petri de Abano 2 page From this book the book of the angel Tractatu takes its source. Agrippa, Lib. There are seven exalted Throne Angels, which execute the commands of Potestates [Powers], viz:.
These are named with the name of God, through which they were created, belong to the first heaven. Schamaym, Gabriel. The second heaven, Raaquiae , has twelve lords, or twelve heights of angels, who are placed over all. Zachariel, Raphael. The third heaven, Saaquin , has three princes, Jabniel, Rabacyel, Dalquiel ; they rule over fire, and each has his subordinate angel. The fourth heaven, Machon , 4 by his angels leads the Sun by day, and through other angels by night.
The chief angel is called Michael. The fifth heaven, Matthey, 5 aly Machon , has the prince Samael who is served by two millions of angels. These are divided among the four quarters of the world; in each quarter three, who control the twelve months, and over these are twelve chief angels. The sixth heaven, Zebul , has for its prince, Zachiel , with two millions of angels.
They rule over kings, create fear, and give protection from enemies. There are seven princes who stand continually before God, to whom are given the spirit-names of the planets. They are called Sabathiel , Zedekiel , Madimiel , Semeliel or Semishiah , Nogahel , Coahabiath or Cochabiel , Jareahel or Jevanael , for the planets are called for themselves: Sabachay [Sabathay], through which God sends hunger and tribulation upon the earth.
Sodeck [Zedek], through him come honor and favor, right and holiness of man. Modym [Madym], through him wrath, hate, lies, and war. Hamnia , from him comes light, and the power of distinguishing between time and life. Noga , from him food and drink, love and consolation. Cochab , from him proceeds all trade and commerce.
Lavahan [Lavanah], causes all things to increase and decrease. I, Solomon, acknowledge that in the hours Sabachay and Madym it is burdensome to labor, but in the hours Zadeck and Noga labor is light. During other hours labor is middling, sometimes good and occasionally bad. Some writers, as for example, Cornelius Agrippa, Occult. Others, one hundred and forty-five years. Spiritus Septem in Conspectu Dei throni sunt quos reperi etiam presidere Planetis. S and EE read " Lib. The seven spirits which stand in sight of God's throne are also found to preside over the planets.
See Rev. The names of the seven angels over the seven heavens must be uttered first, and afterward the names of those over the seven planets, over the seven days of the week, over the seven metals, over the seven colors, these must be uttered in the morning of each day of the week. Invocation of Angels. Oh, ye aforesaid angels, ye that execute the commands of the Creator; be willing to be present with me in the work which I have undertaken at this time, and help me to finish it, and be ye attentive hearers and assistants, that the honor of God and my own welfare may be promoted.
So Agrippa 3. Abrunael, Aziel, Tagried, Abheiel, Ammxiel. A man must also know how to divide the months, days and hours into four parts, for God has ordained that all things can best be perfected on suitable days and at proper hours. In the second heaven, Raquie , the following angels serve. Nathan, Carroye, Betaabat.
There are also, over the four quarters of the globe, four high angels. Over the morning winds, Michael rules. Over the evening winds, Raphael rules. Over the midnight winds, Gabriel rules. Over the noonday winds, Nariel or Uriel rules. The angels of the elements are: Of the air. Of the water, Tharsis. Of the earth, Ariel. Of the fire, Seruph or Nathaniel. These are all great princes, and each has many legions of angels under him; they have great power in governing their planets, times, signs of the year, month, day, and hour, and in their part of the world and wind. Habudiel, Maschasiel, Charsiel, Uriel, Naroniel.
K3: Anhael, Pabliel. K3: Cupabili. In the sixth heaven, Zebul and seventh, Arabat , over the fifth heaven. Should no Spiritus Aeris or divisions be found, then pronounce in the direction of the four quarters of the world, the following words: Oh, great exalted and adored God, from all eternity.
Oh, strong God, mighty and without end. Oh, powerful and merciful God. On Saturday call upon God in the words which he gave in Paradise in which is the name of God. Oh, holy and merciful God of Israel, the highest terror and fear of Paradise, the Creator of heaven and earth as before. End of the First Division. For a more recent and scholarly edition, see Rebiger, Bill. Translated by Godfery Selig, 1 Lect. This eminent publisher and translator insists stringently that only persons of a moral character can expect success in the use of the foregoing method. Selig: Gottfried Selig , publisher of the German Leipzig periodical Jude, about Jewish customs and practices.
It cannot be denied that true, wise and enlightened Kabbalists lived at one time, and that some still live. But such do not wander from place to place, offering their art for sale, in order that they may accumulate wealth, but they are satisfied to remain quietly in the pillared palace of Solomon, where they are constantly employed in gathering divine wisdom, so that as they express it , they may finally become worthy to receive the hidden gifts from above.
November 27th — Donated food to the local food bank for the homeless today. November 28th — A Much needed walk today in the fresh air and a chance to pick up litter. Drafting up the post for the December issues of the magazines I write book reviews for and drafting up the copy for the January issues to send to the editor due to the short deadline in the run up to Christmas. I was born in Southend-on-Sea, Essex; a seaside town on the estuary of the Thames. A popular holiday resort, it was once the annual holiday destination for EastEnders from London.
The town also boasts the longest pleasure pier in the world — just about a mile and a quarter with its own passenger trains running back and forth. I still visit every few years just to smell the Thames and remember my boyhood. I started writing when I was eleven. From the age of seven I read to my father each night as he ate dinner. I would read short items from the newspaper. One night he asked me to go and fetch any book I liked from his room. I started reading a book and by the time I was two chapters in I became inspired to start telling stories and writing. I later won a writing competition at school and in my teens started writing poetry.
I later went on to win an internet national poetry competition, had a full page article published in my local press with a by line and collaborated with a composer to produce and record five Blues numbers. I have been writing for 57 years. Thrillers top my list, particularly political mystery thrillers and some modern gritty British crime thrillers. There are many more. The plot switches to modern day after the intro prologue. He will murder to keep them hidden. One of them relates to a young girl named Isia and an illegitimate son.
This leads Enda to uncover political manoeuvrings by the billionaire within Brussels EU and a dangerous plot to start a civil war on Cyprus. The plot thickens as our reluctant hero races to expose the plot, following leads from London to Cyprus and on to Istanbul, Nice and across the Mediterranean in a cruise ship. The story ends in a spectacular attack on the ship and a couple of unexpected and surprising twists.
Enda is a political columnist for a large London newspaper. That position could be used to influence public opinion against Turkey and cause the return of civil war on Cyprus. With news that Paul's only grandson, essential key player to take his grandfather's place as figurehead, has agreed to end a family feud, the old man has everything going his way. A few loose tongues need silencing. Ahmet Zeki, Paul's murderous Turkish shipping agent is ordered to deal with the situation.