This function is performed by other beings, such as avatar s incarnations of the gods in Hinduism , Tirthankara s saviours in Jainism, or bodhisattva s Buddhas-to-be in Buddhism. Because such personages generally are viewed more in terms of exemplifiers of the holy life than as conduits of a revelation except in the case of several avatars and bodhisattvas , they are not to be regarded in terms of the typical Western conceptions of angelic beings. These religions do, however, have widespread beliefs in demons. Belief in demons is not connected with any particular view of the cosmos.
Demons have a very wide geographical and lengthy historical role as spiritual beings influencing humans in their relationship to the sacred or holy.
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They may be semihuman, nonhuman, or ghostly human beings who, for various reasons, generally attempt to coerce humans into not attaining their higher spiritual aspirations or not performing activities necessary for their well-being in the normal course of living. In 17th-century Europe, various demons were cataloged according to their powers to entice people to indulge in what were called their basic instincts or desires. Included in such lists were nightmare demons, demons formed from the semen of copulation, and demons who deceived persons into believing that they could perform transvections nocturnal flights to sites of sabbats, alleged rites of witchcraft.
According to some authorities in the 20th century as well as early Christian polemicists , the alleged demons noted by the prevailing religions of the world are the former gods or spiritual beings that succumbed to or were overpowered by the dominant doctrinal views of a conquering people. Thus, the Teutonic, Slavic, Celtic, or Roman gods either were reduced to demonic antagonists of Christ, his saints, or his angels or were absorbed by the cults of Christian saint figures.
Followers of the ancient but no longer influential deities were often subjected to persecution as advocates of witchcraft, especially in Christian Europe.
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Angels and demons, as noted earlier, have been categorized as benevolent, malevolent, or ambivalent or neutral beings that mediate between the sacred and profane realms. Angels, for example, not only act as revealers of divine truths but also are believed to be efficacious in helping people to attain salvation or special graces or favours.
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Their primary function is to praise and serve God and do his will. This is true of angels in both Christianity and Zoroastrianism as well as in Judaism and Islam. As functional extensions of the divine will, they sometimes intervene in human affairs by rewarding the faithful and punishing the unjust or by saving the weak, who are in need of help, and destroying the wicked, who unjustly persecute their fellow creatures.
Angels have been described as participants in the creation and providential continuance of the cosmos. Clement of Alexandria, influenced by Hellenistic cosmology, stated that they function as the movers of the stars and control the four elements—earth, air, fire, and water. Many angels are believed to be guardians over individuals and nations. The view that there are guardian angels watching over children has been a significant belief in the popular piety of Roman Catholicism. Angels are also regarded as the conductors of the souls of the dead to the supraterrestrial world.
In the procreation of humans, angels are believed to perform various services. This is especially noticeable in the instances of angels announcing the births of divine figures or special religious personages, such as Jesus and John the Baptist in the New Testament. Though the function of angels is of primary significance, theological reflection and popular piety have placed much emphasis on the nature of angels.
In early Judaism angels were conceived as beings in human form: the angel who wrestled with the patriarch Jacob, as recorded in the book of Genesis, was in the form of a man. In Judaism of the Hellenistic period 3rd century bce to 3rd century ce , however, angels were viewed as noncorporeal spiritual beings who appeared to humans in an apparitional fashion. Their spiritual nature had been emphasized earlier by Hebrew prophets, such as Ezekiel and Isaiah, in their visionary descriptions.
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The cherubim and seraphim , two superior orders of angels, are described as winged creatures that guard the throne of God. The use of wings attached to various beings symbolizes their invisible and spiritual nature, a practice that can be traced back to the ancient Egyptians, who represented the battling sun-god Horus of Edfu as a winged disk.
In Christian iconography the spiritual nature of angels has been almost universally represented—until the 20th century—by winged human figures. Their spirituality and, therefore, their noncorporeality led to various kinds of speculation among theologians and common people about the nature of the appearances of angels, which has been recorded in both Scripture and legends based on popular piety.
Some theologians, such as St. Augustine in the 4th—5th century, stated that angels, who have ethereal bodies, may be able to assume material bodies. This problem, however, has not been solved to the satisfaction of later theologians.
angel and demon | Definition, Nature, Types, & Facts | egarosilip.tk
Malevolent beings—demons, fallen angels, ghosts, goblins, evil spirits in nature, hybrid creatures, the daeva s of Zoroastrianism, the naraka s creatures of hell of Jainism, the oni attendants of the gods of the underworld in Japanese religions, and other such beings—hinder humans in achieving a proper relation with God, the spiritual realm, or human life situations. Some angels are believed to have fallen from a position of proximity to God—such as Lucifer after his fall called Satan by early Church Fathers in Judaism, Christianity, and Islam—because of pride or for attempts to usurp the position of the Supreme Being.
In their fallen condition they attempt to keep humans from gaining a right relationship with God by provoking them to sin. Besides tempting humans to sin, the fallen angels, or devils, were believed to cause various types of calamities , both natural and accidental. Like the demons and evil spirits of nature in nonliterate religions, the fallen angels were viewed as the agents of famine, disease, war, earthquakes, accidental deaths, and various mental or emotional disorders. Though the functions of demonic figures, like those of fallen angels, is of major significance, the nature of demons has been of concern to theologians and persons infused with popular piety.
Like angels, demons are regarded as spiritual, noncorporeal beings, but they have been depicted in religious iconography as hybrid creatures with horrifying characteristics or as caricatures of idols of an opposing religion. In the early church, for example, there was a belief that pagan idols were inhabited by demons. The horrifying aspects of demons have been represented in the woodcuts of medieval and Reformation artists and in the masks of shamans, medicine men, and priests of nonliterate religions—either to frighten the believer into behaving according to accepted norms or to ward off ritualistically the power of the demonic forces loose in the terrestrial or profane realm.
Ambivalent or neutral spiritual beings are usually not found in Western religions, which usually divide the inhabitants of the cosmos into those who are either allied with or in opposition to the Supreme Being. This last category includes spiritual beings that might be either benevolent or malevolent. According to legend, the jinn were created out of fire 2, years before the creation of Adam, the first human.
Capable of both visibility and invisibility, a jinni could assume various forms—either animal or human—and could be either a help or a hindrance to humans. By cunning, a superior use of intellect, or magic, people might be able to manipulate a jinni for their own benefit. Various minor nature spirits—such as the spirits of water, fire, mountains, and winds and other spirits recognized in nonliterate religions—are generally neutral, but, in order to keep them that way or to make them beneficial to humans, proper sacrifices and rituals must be performed.
Angel and demon religion. Written By: Linwood Fredericksen. Read More on This Topic. The exact nature of nonhuman beings mentioned in Scripture—angels, or messengers angel is derived from the Greek word angelos,….
Start Your Free Trial Today. Load Next Page. Introduction Nature and significance Angels Demons Celestial and noncelestial forms: relationships of beliefs in angels and demons to views of the cosmos Relationship to views of a tripartite cosmos Relationship to views of a dualistic cosmos Relationship to views of a monistic cosmos Belief in demons as common to all religious or mythological views about the cosmos Types of angels and demons Benevolent beings Malevolent beings Ambivalent or neutral beings Varieties of angels and demons in the religions of the world In Zoroastrianism, Judaism, Christianity, and Islam In the religions of the East In nonliterate religions.
She later returns in Tekken Tag Tournament 2 with her own character slot. Angel's existence is entwined with Devil's. Bewitched by Devil, Kazuya's appearance changes from person to person. Some see a jet-black Devil, while others see the brilliant rays of an Angel  Angel champions the good elements of Kazuya's soul and fights against Devil to save the young Mishima from Devil's corruption.
It's unknown what happened to Angel since she was not seen after Tekken 2. Prologue Text: " Although Kazuya is seemingly possessed with a black heart, there is still some good left in him. Angel will battle against Devil to save Kazuya ". Ending Description: Angel sits on the ledge of skyscraper, staring out into the night sky. Suddenly she throws herself off the ledge, becoming engulfed in the fog below. As she falls, the ten original fighters race through her mind. Then ten skeletal hands are placed together in circle, as if making a pact.
Devil appears surrounded by skeletons with wings. Angel breaks through the image and soars into the moonlit sky, orbs of light begin to collect in the palm of her hand that she then sends cascading into the night. Ending Description : Angel finds Devil lying unconscious on the ground. Devil transforms back to Kazuya and recovers from the alleged fight as Angel touches Devil's forehead and suddenly disappears.
Ending Description : Angel and Devil are seen battling in the night sky. Devil fires his laser at Angel but she manages to block it with her wings.
Devil then fires a more powerful one. Sensing great evil, she improves her strength instantly. Angel causes a massive wave, knocking Devil from the sky.