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In forms of political action that involve the internet, theauthor argues that vulnerability constitutes a paradoxical dynamic between anonymisation and visibility. It is demonstrated that anonymity and visibility do not constitute mutually exclusive poles, but are intertwined flight lines.

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Accessing the concept of vulnerability opens up new spaces forthought that go beyond simple dichotomies. The contribution reflects activist practices with reference to feminist and postcolonial theory and on basis of selected movement material and interviews with activists. English Copyright of Forschungsjournal Soziale Bewegungen is the property of De Gruyter and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission.

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This abstract may be abridged. No warranty is given about the accuracy of the copy. It needs trust in ones own potentials and access to tools and machines. As soon as cutting-edge technology is involved, sharing tools, equipment and experiences is essential for a successful outcome.

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Moreover, the ability to formulate a tech-related question in a comprehensive way as well as in the lingua franca, English, is increasingly important. Only this way a person to who you are only connected via internet will be able to help you out. When you are stuck with a problem, being affiliated to one of their communities is unavoidable. Software with a good community surrounding it is more useful than software which is engineered well, but lacks a community.

The community dictates the future of software. The new context of DIY tinkering in combination with a strong feeling of community and belonging to a platform allowed new group identities to emerge.

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Groups for mutual support, but as well for a mutual social experience. Many of these supporter groups articulated the need for a physical space to meet as real people, not as users only.

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A place that offers the chance of failure while in a safe space and a physical environment for experiments while members are passionately trying something new for the first time. Regular meetings and festivals were established to enable real world encounters and foster collective exploration.

Chris Bambery – Spain’s Political Prisoners are the EU’s Ignominy

In this article I want to focus on female makers in this quite peculiar DIY movement. Although they feel related to the maker community described above, female makers are still a minority within the movement.

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New York: Crown Publishing Group. Bohne, R. Butler, J. Frankfurt am Main: Suhrkamp. De Lauretis, T. Destatis, : Und jetzt amtlich: Einkommensunterschied Mann-Frau. Foucault, M. A Seminar with Michel Foucault. Editor: Martin, L. London: Tavistock. Galloway, A. Cambridge: MIT Press. Gaugele, E.

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